Thursday, March 14, 2013

Marriage Isn’t Fair



God isn’t fair. What’s fair is if we each pay for the bad things we do. But God says that the penalty for doing bad things is to be eternally separated from him. Too many find out too late that this is an exceptionally unpleasant state of existence. So God did what was unfair to make it possible for some people to spend eternity with him. Instead of requiring them to pay the penalty for what they’ve done wrong, he took on human flesh and paid for it himself. In this way Jesus Christ, the God-man, who was innocent of any wrongdoing, paid for the wrongdoing of sinners with his death on the cross. That’s not fair.

God calls the Body of Christ to do this. It works like this: we are often self-centered. That is, we often perceive conflict as being unfair to us without seeing how we have been unfair to others. If we acted this way, we would always have gripes and complaints about other people who perceive that not only have we been unfair to them, but that we are unfairly accusing them of being unfair. But if we exhibit the love of Christ, then this balances our misperceptions. If the love of Christ was to give his life for ours, then for us to exhibit the love of Christ to others means that we bear the burden of unfairness, real or perceived, between us and other people. The result is that we nullify the false perception of unfairness in others and build trust between us and them.

This works in marriage. In Ephesians wives are instructed to submit to their husbands as the church submits to Christ and husbands are instructed to love their wives as Christ loved the church. Women often balk at the command to submit to their husbands. It’s simply not fair. Their husbands don’t deserve to be submitted to and women deserve as much as men do to have power in the relationship. Now that would be fair. Men don’t balk at the command to love their wives as Christ loved the church, but I think most simply don’t understand what that entails. That means that husbands are to self-sacrifice for her benefit, even if it means giving up his own life for her. That’s not fair, is it? But God doesn’t call us to be fair.

What issue in marriage is greater than wives giving up their freedom in submission and men loving literally to their own death? Does he leave his dirty clothes on the floor? Does she leave her hair dryer on the sink? Does he spend too much on guns, sports and cars? Does she spend too much on clothes and décor? It’s not fair is it? Instead of complaining, if we serve each other in the extreme way we have each been called to, he will learn that he is being unfair to his wife by leaving his clothes on the floor and she will learn that she is being unfair to her husband by leaving the hair dryer on the sink. He will realize that he is being unfair by spending too much on guns, sports and cars, and she will realize that she is spending too much on clothes and décor. Whatever the issue is, self-sacrifice for each other results in being able to see the world through the others’ eyes. The level of trust will result in an abiding marriage that will withstand any challenge. Ultimately, God will be glorified because people will see a married couple living out the gospel of Christ to each other in their daily lives.

The good news is that Jesus didn’t stay dead. How can you keep the author of life dead? If we live sacrificially as he did, then the promise of God is that we will share in the eternal life of Christ. How does this work in our marriage? I propose that spouses who follow the pattern of Christ that they have been instructed by God to follow will have such life in their marriage as will give joy in bad times as well as good times. As one spouse passes into the other world, the remaining spouse will realize without a doubt that their partner is now with the Lord that they served so well. The testimony of the life of the one who passed from their mortal coil will live on in the words of the spouse who remains, their children and grandchildren.

Therefore live unfairly, giving to your spouse more good than he or she deserves without complaint.

Monday, March 4, 2013

Read the Bible


The reviews of The Bible miniseries by Mark Burnett and Roma Downey have started to come out. And as I type this, I’m watching the second showing on Lifetime (The first was last night on the History Channel). I won’t add to what they say, but I will make one point. It’s easy for Christians to criticize an attempt to convey the overarching message of the Bible in a scant ten hours. But I think Burnett and Downey have a good approach here. See the trailer:


The reviews I’ve read so far are at Stand to Reason and Answers in Genesis. But it’s helpful to hear the idea from the standpoint of the creators. They did an interview with Focus on the Family that you need to listen to. Their goal is not to try and tell every story in the Bible, but to produce a series with high production value that will provide an incentive for people to read the Bible – particularly those who are not Christian.

I was raised with the typical Sunday School lessons of unconnected Bible stories and Aesop’s-fable-style moral lessons. So the idea is that we are supposed to be good people, right? That’s what the stories are all about, or so my Sunday School teachers always taught. That’s what Matthew Boyd wrote about recently. But that kind of teaching doesn’t provide a solid framework for actually teaching the gospel. The goal isn’t to behave well, but to understand what God has done for us through Jesus Christ. It wasn’t until I was an adult and read the Bible in such a way as to see how all the stories were part of a whole meta-narrative that I understood how it all speaks to Christ.

That’s why my church has been breaking into small groups and reading the Bible together using the Community Bible Experience as a tool to do so. So if The Bible miniseries doesn’t have all of our favorite details, don’t fret. It might make more Christians when people pick up a Bible and read it for themselves instead of criticizing it based on what other people have said about it. They might follow in the footsteps of Rosaria Butterfield:


Now that would be a good thing.

Saturday, February 2, 2013

The Problem With Knowing There Is No God



Steve Hays posted a link on Triablogue to a book reviewon the Denver Seminary site for James Spiegel’s The Making of an Atheist.

After reading the review, I had an observation and realized that there was an epistemological problem with atheistic naturalism:


I've always said that I don't believe in atheists. I don't think they exist, despite anyone's profession to be one.
In a world where too many Christians are too afraid to point out what the Bible clearly says about disbelief, I appreciate Spiegel's Biblical observation that unbelief is rooted in a desire to self-justify personal sin.

Aside from this, I've just checked around because I've never thought of this before, but it occurred to me that atheism has no positive arguments. A quick web search of "positive arguments for atheism" led to some sites that claim to have positive arguments, but they were anything but positive. All the arguments I see have to with disproving God. That would seem obvious given the label "a-theist" except that if it were possible for this universe to exist without God, there must be an epistemology that someone could verbalize for it that doesn't include a reference to something that doesn't exist.

The best argument I found so far is that naturalism predicts the universe... except that it doesn't. The argument doesn't prove a lack of God. It merely assumes that the universe functions in a predictable way and further assumes that it follows that if the universe is predictable that God could not exist (which is also begging the question of a negative argument and therefore employs two healthy fallacies).

But this only demonstrates that if there is no God we wouldn't be able to know it since our ability to know anything is bound up in what is naturally predictable. If there is a God, then the only way we could know it is if he reveals himself to us in a way that is naturally unpredictable (miraculous) - which he has.

No Reason to Fear What’s Truly Important



Doug Hibbard, a regular contributor on SBC Voices, discusses the possibility that the government could remove the tax-exempt status for churches in his article, A Post of Personal Paranoia. For churches who struggle to pay the bills, such a proposition is a source of fear for them. Given that many church members don’t tithe and that many contributions are in part motivated by tax deduction for donating to charitable organizations. So not only would churches have to pay taxes, but it’s reasonable to expect donations to decline. That’s the fear.

Commenter Christiane wrote this:


Our Lord left us with His Peace.
Why do we worry ?


I responded:


Christiane,
I think what you say here is at the heart of the matter, not just for our churchly organizations, but for how we feel about the things we’ve been given to steward in other areas of our lives. Part of the problem is that we shouldn’t even draw such sharp distinctions between family and church, family budget and tithe, etc. But when we center our focus on the Church, we stop being the Church. We can only be the Church when we center our focus on Christ. I think God gives us the gift of hard times so that we can remember that buildings and budgets come and go, but Jesus is ours forever.


Commenter cb scott further added:


“Buildings and budgets” and a lot of other things, I reckon.

I think you are right, Jim Pemberton. The realization that you are right about the “gifts of hard times” does not always bring me immediate comfort. However, looking back, it has been during the hardest of times that God has directed my journey in the straightest path.

Wednesday, January 23, 2013

A Response From an Embarrassingly Ignorant Young Earth Creationist

I was listening to Dr. William Lane Craig’s recent podcast where he was commenting on a discussion between theistic evolutionist, Francis Collins, and atheist Richard Dawkins. You can listen to it here.

At 7:51 Craig said, “…over 50% of evangelical pastors think that the world is less than 10,000 years old. Now when you think about that… that is just hugely embarrassing… This is just scientifically nonsense and yet this is the view that the majority of our pastors hold. It’s really quite shocking when you think about it.”

Well, I’m not a pastor, so perhaps I’m not quite as embarrassing. But what I find embarrassing is Dr. Craig’s apparent ignorance regarding the epistemic problems with scientific conclusions. He says two things that demonstrate some incoherence in his understanding of revelatory epistemology:

At 3:54, “I would agree… that you ought to exhaust the naturalistic hypotheses first before opting for a supernatural hypothesis.”

At 13:24, “With regard to Christian faith and practice I would say you need first and foremost to do your biblical hermeneutics responsibly and objectively. You need to not interpret the Bible in light of modern science, but to interpret it according to what its original author and original audience would have understood. That’s the first and foremost task is to interpret the Bible objectively and correctly. Then the second task will be trying to integrate what we learn from the Bible with the worldview of modern science so as to have a sort of synoptic worldview that takes into account all that we’ve learned, not only from divine revelation, but from God’s revelation in nature – in the book of nature. And then we will build a synoptic sort of worldview that makes the best sense of the data.”
It’s this incoherence that makes Dr. Craig a prime example of something Dr. K. Scott Oliphint, professor of Apologetics and Systematic Theology at Westminster Theological Seminary, said in a recent interview. It’s worth listening to, which you can do here.

Continuing with Dr. Craig’s podcast, he goes on to say at 9:35,

“What would hurt the Bible would be if the Bible intends for us to believe that the world is only 10,000 years old and therefore comes into conflict with the best evidence of modern science. That’s what would hurt the Bible. What would not hurt the Bible would be if it could be shown that the Bible doesn’t take a position on how long the universe has been around. Then it wouldn’t be damaged by scientific evidence, or the geological age of the earth, or the age of the universe.”

Then Craig knocks Francis Collins for believing in theistic evolution. What difference does Craig see in the science that he feels supports an old earth and the science that is used to support evolution? From a scientific standpoint, they are equally unscientific if for no other reason than they have not been observed and cannot be tested. Those aren’t the only things wrong with the science, and I’ve already pointed to problems with the science behind the age of the earth in previous articles.

He continues in his incoherence by agreeing with Bill Nye (the Science Guy) that we should not teach our children about a young earth, but he believes that we should teach our children about the controversy surrounding evolution:

At 15:45, “I would not disagree with [Bill Nye] that we ought not to teach our children that the world is only 10,000 years old. I think that that’s not something that the Bible imposes on us, and it’s not supported by modern science, so I would agree that… we shouldn’t teach that to our children. But we should certainly teach them that there is a Creator of the universe who is God and who brought the universe into being and designed it in such a way as to support the existence of human life. And with regard to how human life and biological complexity came to be on this planet, I think we need to teach the children the controversy; teach them the various views that are held today so that they are conversant with the neo-Darwinian theory of evolution and can discuss it even more intelligently than their peers with regard to its pros and cons. And then teach them a range of alternatives that are available for the objective Bible-believing Christian today.”

But I want to go back and explain a little further how his comments about biblical hermeneutics are incoherent. If you take the first chapter of Genesis at face value without considering any modern scientific thought, you must conclude that days it refers to are solar days. If we look at the scientific investigation used to date the earth as very old, every last conclusion regarding the age begins with the assumption that the earth is very old. The scientific discovery is employed to determine how old. You can’t do radiometric testing on rocks without assuming the ionic percentages that made up the rocks at the time they were formed, which you assume was millions of years ago. You can’t construct a geologic column unless you assume that the layers were deposited over millions of years. Therefore, in order to use the conclusions of scientific endeavors such as these to controvert a plain reading of the biblical text and substitute a figurative reading of it, you have to assume that plain reading is inaccurate a priori.

Scientists are just as adamant that macro-evolution is just as certain as an old earth. The only reason Craig can say that the science behind old earth is beyond reproach where macro-evolution is not is because the text of the Bible can more easily be subverted to agree with an old earth than it can with macro-evolution. Perhaps another reason he gives is found is this comment:

At 8:37, “…the young people in their congregations [of pastors who hold the view that the Bible teaches a young earth] are convinced that the pastor is right that the Bible teaches this, but they are convinced by their geology teacher or the earth science teacher that the world is older than that, that means ‘give up the Bible and walk away from the Christian faith’.”

So does Dr. Craig mean that we need to be old earthers so that our young people won’t leave the church? It’s not clear that he means this, but I see no good reason for saying it otherwise.

Finally, it seems that Craig misses the fact that the modern scientific industry is founded on an assumption that the Bible isn’t true.

At 3:08, “But here he takes the rather cheeky position that the reason that they opt for the multiverse is to avoid a Creator which is, in fact, what Stephen Hawking has actually said in his book, The Grand Design.”

You can’t harmonize a Biblical worldview with conclusions that are founded on an assumption that the Bible isn’t true. There is a way to do science that recognizes the veracity of the Bible. This is where science was historically rooted. But the modern scientific academy rejects any but science that makes naturalistic assumptions. Craig acknowledges this on one level, but then tries to mix it with how to understand the Bible on the other. This is the most egregious error in his thinking.

Wednesday, January 2, 2013

It's Christmas 2012 DVD

Each year my church, Western Avenue Baptist Church, puts on a Christmas program called "It's Christmas". Until we get a professional group who can produce it with certain quality in a short period of time, I'm happy to edit an amateur video of our program. I finished the editing last night and uploaded a promo for the DVD to my YouTube account. I will eventually upload all of the program as I have done in the past (2007, 2009, 2011). The DVD will contain bonus material that I will not upload. Here is the promo:






Our program usually contains some fun pieces for the whole family to enjoy. But we tell the story of the incarnation of Christ and our need for him through music and narration. The gospel is always presented and we always end with a time of worship through music.

Monday, December 17, 2012

Economic Perspectives – Abortion, Retirement and Understanding God



This is long, but bear with me.

I’ve been thinking about the economic impact of abortion for some time now, especially having been told a couple of decades ago that we may have problems when the baby boomers retire. How do those two things relate?

You can find plenty of articles on baby boomers retiring and how it will affect the economy without understanding how that works. But the articles are there. You can also search for articles on abortion and find information on how having less workers has affected the economy. I can’t find too many articles that put the two together in any significant way. But it brings up an issue regarding our ability to balance disparate accounting methods.

This reminds me of an old brain teaser I grew up with:

“3 guys go to rent a hotel room, the room is $30, so they each pay $10. Later that night the hotel guy finds out the room is only $25 so he gives $5 to the bell boy to split between the 3 guys. The bellboy did not know how to split $5 in 3 ways so he kept $2 for himself and gave $1 to each guy so the guys only paid $9 a piece right? So if the guys paid $27 and the bellboy kept $2, where is the other dollar?”

Figure out the discrepancy and you might be able to understand where the money in the economy went.

So let me start out with one observation that is fairly easily calculable: If the children that have been aborted in the US (about 30% of children are aborted) were employed at normal rates, our GDP would be increased by over $39 trillion. Given that, the question I have is what affect do baby boomers retiring have on the economy? It’s not apples to apples accounting to figure it out and I can’t find an estimated figure that relates to GDP loss anywhere. But I can explain what happens when someone retires.

The way we normally think of retirement is that we save a percentage of our income one way or the other. Social Security is supposed to be the government’s way of saving money. (Ha. If you believe that, you’re really in trouble.) But we’ll assume it’s basically the same thing for the sake of simplicity. So people save their money by putting it in the bank, investing it, having 401K accounts, relying on the company they worked for to hold on to it, improving our real estate, etc. We worked hard for it over our lifetime and have it stored up for ourselves. It’s ours and no one else’s. In fact, since we invested it, we’ve made some interest on it so there’s more than what we actually put into it. So when we retire we have access to it. It doesn’t have anything to do with the rest of the economy – except now the government wants more of it… and why are health care costs going through the roof?

That’s the way we look at it and it seems reasonable. It’s a zero-sum game. We expect to have what we worked for. The problem is that we didn’t work for what we need today. We worked for what the world needed then. Today’s workers are making what we need today.

Money isn’t real; goods are. Money accounts for the goods we can expect to receive. The percentage of money that we have today out of all the money in the economy entitles us to the same percentage of the amount of all goods that are produced today. So if less goods are produced or our percentage decreases as the total amount of money inflates, our money is worth that much less. If you want more goods, you need more people making the goods. More people? Those are the tens of millions that have been aborted, by the way.

Let me illustrate simply.

1 - Let’s say that we have a population of for people – two couples. There are four people producing enough to support four people. More than enough.

2 - So they reproduce. Let’s say they each have only one child. That’s four people making enough to support six people. Still more than enough.

3 - Those children grow and start working. That’s six people supporting six people. Plenty to go around.

4 – The kids get married and have one child. Six people working to support seven people. Still good.

5 – The first generation retires. Two people working to support seven people. Oops. We have trouble. That’s not enough. The working population has decreased by the amount necessary to support the whole population. If one of the two becomes pregnant to try and raise up more workers for the future, that leaves one to try and support all seven people.

Everyone suffers at this point. Didn’t the first generation make enough extra to keep them in their retirement? Goods only last so long. Houses need to be kept in repair. New food needs to be produced. New clothing needs to be fashioned. The extra goods they worked for are in need of replacement and there’s precious few to do the replacing.

That’s what we are facing today. When money is invested, it doesn’t go under a rock or a mattress and gather dust until it’s needed. It’s placed in the economy as capitol for generating growth. When it’s removed, the growth goes away and the market shrinks. But what growth can we expect if we have fewer workers.

The argument can be made at this point that plenty of people are unemployed and need work. The problem is twofold.

First, moral decline has created a generation that doesn’t want to work hard. Some want the hours so they can have the money, but many aren’t willing to put in the work to warrant the money make for working the hours. Some want extra pay and benefits beyond what is reasonable, so they unionize and extort as much as they can from the bottom line of the company. Meanwhile, they make rules that make them have to work less for it. They are less productive. There is a class of potential workers that are made unusable by the drug and crime culture. The businesses that remain viable in the US have plenty of people to hire, but few worth hiring.

Second, there is great incentive for people on unemployment to remain on unemployment. I know from experience how we try to hire someone who doesn’t want the job, but only needs to prove that he was looking for one in order to keep getting the check. The taxes that pay for him to do nothing are slowing the economy such that fewer businesses are viable. The flow of money is down enough to keep business from being able to sell what they need in order to open.

I want to take this around and use it to make an observation on how we understand God. I’ve just took a couple of very simple glances at the economy from two different perspectives. I hope you’ve followed along. It’s informative to know our little place in the grand scheme of the economy and why our income is not a zero-sum game. It can be treated as such for miniscule budgeting purposes. In fact, it’s prudent to do so. But when we plan long-term, there are things we can never be certain of. We can stockpile all kinds of proverbial grain for the future and return only to find it infested with worms. Our investment shouldn’t be only in money, but in the culture. Are we producing the kind of culture that will provide when the future comes?

Looking at our relationship with God is usually like playing the zero-sum game. We see things with God from a human perspective. Indeed, God gives us human examples to help us understand our relationship with him. Perhaps we see how people could be so saddened by Jesus’ death on the cross and use this emotional sacrifice to understand how much God loves us. But really, God’s love goes far beyond any emotion that we are familiar with.

The very words “propitiation”, “atonement”, and “penal substitution” speak of human things that help give us an idea of what God was up to in the cross. We know what a bank account is like so we can understand that Jesus paid money into our spiritual bank account. We know what punishment for wrongdoing is, so we have an understanding of Jesus being punished on our behalf. But these are physical images of a spiritual truth.

Questions we have about God of things that seem contradictory are because we expect a logical zero-sum game. The presence of sin in the world has skewed the relationship between our personal connections to God (like our personal budgets) and the overall purpose of God to glorify himself in all of creation (the GDP). I have a buddy that says that the human perspective is all we have available and that’s all he can understand. He’s an accountant, so what can do about that?

Nevertheless, we are given glimpses of God’s perspective in his revelation to us in the passages of scripture. It doesn’t take the suspension of disbelief to understand these things, or delude ourselves into believing that we understand God when we really don’t. We can understand God when we understand that it’s not a zero-sum game.

Now that’s a perfectly nebulous thing to say, but it’s accurate. The difference is in our ability to wade through the cloudiness that our sin causes in this world and view the world through the purposes of God.

For example, we tend to talk about God in personal terms: “I give testimony about what God did for me and how my life has changed. And now you need to do what I did so that you can have Jesus in your life too.” The other side of this example is a small look at what God sees in this exchange: “The Spirit has motivated me to tell you my story about the gospel because that’s something that you can relate to. The same Spirit is now working in you to move you to respond in faith.”

To many, that sounds like we’re only puppets. However, God is not functioning on the same level that we are. But when we realize that it’s God working on his level to cause what happens on our level, we realize that only a God with that kind of power can be trusted to fulfill his promise. So understanding God truly requires an ability to navigate both the physical and the spiritual. So we are given the Holy Spirit of God himself to help us.

I hope this helps you understand God a little better. This was only one example. There are so many more. I hope you devote your lives to understanding how great God is in how he works in your life to glorify himself.